1. 21:49 20th Jun 2010

    Notes: 1

    Tags: buddhismvajraclara llum

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    kalachakra via mvpyimao.files.wordpress.com MAGICAL APPARITION Reality, form, is none other than thought (outlining the formless) thus every thought intends and accomplishes by definition. Since manifest reality is without beginning (Buddhism says) it follows it’s in whole the expression of consciousness and its tool: thought. In other words, reality does not derive causally from its own past, but from a transcendental principle, unmanifest by default, imagination. The seeming causal relations among perceived objects just follow the rules imprinted by the author: thought. ~ “Mind Only” approach. Karma defines the relations of the author (thought) and its product (experience), provided the author imagines itself embedded in its world. Here’s delusion: thought believes itself to originate within its projected world instead of knowing its source prior to world: pure spirit. As soon as the author realizes its transcendental status prior to thought, pure consciousness, the dualistic relationship of karma is broken. Thoughtful intention reclaimed and repossessed, totality is free to keep producing its show through the impersonal awakened, with no residue. Insight breaks delusion, i.e. dreaming of this world becomes lucid, appearance is seen through (empty), yet the snake keeps crawling. Only when all the routines (accumulated thought-tendencies, samskaras) are released/purified, phenomena is exhausted in source. When all patterns have dissolved and phenomena exhausted one enjoys unlimited power, only there’s no one there anymore, just the very whole. The whole does not ever cease to carry out the activity of perfect accomplishment. ~ AH Dharmadhatu AH Clara Llum @lux1008 on Twitter

    kalachakra via mvpyimao.files.wordpress.com

    MAGICAL APPARITION

    Reality, form, is none other than thought (outlining the formless) thus every thought intends and accomplishes by definition.

    Since manifest reality is without beginning (Buddhism says) it follows it’s in whole the expression of consciousness and its tool: thought.

    In other words, reality does not derive causally from its own past, but from a transcendental principle, unmanifest by default, imagination.

    The seeming causal relations among perceived objects just follow the rules imprinted by the author: thought. ~ “Mind Only” approach.

    Karma defines the relations of the author (thought) and its product (experience), provided the author imagines itself embedded in its world.

    Here’s delusion: thought believes itself to originate within its projected world instead of knowing its source prior to world: pure spirit.

    As soon as the author realizes its transcendental status prior to thought, pure consciousness, the dualistic relationship of karma is broken.

    Thoughtful intention reclaimed and repossessed, totality is free to keep producing its show through the impersonal awakened, with no residue.

    Insight breaks delusion, i.e. dreaming of this world becomes lucid, appearance is seen through (empty), yet the snake keeps crawling.

    Only when all the routines (accumulated thought-tendencies, samskaras) are released/purified, phenomena is exhausted in source.

    When all patterns have dissolved and phenomena exhausted one enjoys unlimited power, only there’s no one there anymore, just the very whole.

    The whole does not ever cease to carry out the activity of perfect accomplishment. ~ AH Dharmadhatu AH

    Clara Llum @lux1008 on Twitter

     
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